אחא

Acha [Rab Abba bar Acha. Rab Ada bar Ahav. Rab Bibi. Rab Huna. Rabbi Chiya. Rab Chana. Rabbi Yaakov. Rabbi Yitzchak. Rabbi Yirmiyah. Rab Shmuel bar Acha]:

Regarding [the lineage of Rav Acha, he is the brother of Abba Avuh of Rabbi Yirmiyah, and I do not know who Rav Acha is in relation to Ravina, therefore I have arranged who is mentioned with Rav Acha].

Rabbi [Aba Avu'i, the son of Rabbi Abba, Rabbi Abba in his name, Shekalim 3:3. He asked Rabbi Abba. He said to him, Abaye, Sanhedrin (20b). And Rabbi Avin.

And Rav Awiya the Elder. Rabbi Oshaia in his name, Berakhot (3b), in the name of Oshaia, Jerusalem Talmud, Perek 1 of Eruvin. In the name of Elikim. Rabbi Elazar said, Megillah (18a).

Rabbi Elazar in his place in his name. Rabbi Elazar the son of Rabbi Tzadok in his generation (above). Rabbi Shmuel the son of Rabbi Halaphta, Vayikra Rabbah, Parashat 27, and that matter is a Midrash from Kohelet on the verse, "What was already is." Rabbi Acha in the name of Halaphta, and it appears that in both places there is a typographical error and it should be in the name of Rabbi Elazar the son of Rabbi Yosi the son of Rabbi Halaphta.

Rabbi Bun the son of Cohen or the son of Kahana. Rabbi Bisna in his name. And Rabbi Benjamin the son of Gidal. Rabbi Gershon in his name.

Rabbi Dosa from Malchiyah, and Rabbi Huna, Rabbi Huna the Kohen in his name, in the name of Oshaia (above Oshaia). Rabbi Zeira said, and Rabbi Chizkiyah in his name, Rabbi Chiya the son of Ada, and Rabbi Chilkiah in his name. Rabbi Chanina Yat, in the name of Chinana, Jerusalem Talmud, Perek 1 of Eruvin, Rabbi Chasda in his name, and in the name of Chasdayi, Jerusalem Talmud there, Rabbi Yehuda, Berakhot (13b), Rabbi Yehuda the son of Rabbi Simon.

In the name of Yehuda ben Levi. And Rabbi Yehuda ben Pazi. Rabbi Yudan asked, Midrash Rabbah, the beginning of the opening of Eichah. Rabbi Yehuda Gazarai.

Rabbi Yehuda the son of Titam. Rabbi Yehuda the son of Sinna in his name. Rabbi Yehoshua in his name, Midrash Rabbah, the beginning of the opening of Eichah. In the name of Rabbi Yochanan, Jerusalem Talmud.

In the name of Yanai. Rabbi Yanai the Caphtorite. In the name of Yosi the son of Nehorai. Rabbi Yisna, Rabbi Yosi the son of Yaakov in his name, Rabbi Yaakov the son of Aviah in his name.

Rabbi Kohana said, Chulin (93b) and Jerusalem Talmud, Perek 1 of Eruvin. In the name of Levi, Berakhot (60b). In the name of Misha. And Marimer.

Rav Nachman in his name, Midrash Rabbah, the beginning of the opening of Eichah. Rabbi Nehemiah in his name, M.R. there. He asked Rabbi Simon. In the name of Rabbi Akiva, Tosefta Shabbat 16 and Kelim 6.

Pashpasha asked. And Rabbi Redifa. Rabbi Shein Komiya. And Rabbi Shimon the son of Zavid (there), in the name of R.L.

Rabbi Shimon the son of Karsana in his name. Rabbi Shmuel the Elder before him. And Rabbi Shmuel the son of Oniyah, Rabbi Shmuel the son of Bina in his name. Rabbi Shmuel the son of Mina, Rabbi Shmuel the son of Yanai in his name, in the name of Shmellai.

In the name of Tanchum the son of Chiya. Rabbi Tanchum in his name, Rabbi Tifray in his name]: [Glosses: Acha, [A) Chulin (49a) Rav Acha the son of Nathan and Mar Zutra the son of Mari, it should be Rav Acha the son of Rav and it should be as stated in the Rif and Ashrei and in Shas 8, and the place is left out, and see what is written in the order of Tannaim and Amoraim regarding Rav Acha the son of Rav and you will understand.

B) Kiddushin (Perek 1, 2) Rav Acha the father-in-law of Rav Chasda, and in Shas 8, it is Hanin the son of Rava. C) Shabbat (113b) Rav Acha the son of Abba and in Ein Yaakov, the son of Ada, and in Ashrei, Rabbi Acha is not mentioned at all, only Rabbi Chiya the son of Ashi. D) Berakhot (14a) Rabbi Acha the son of Rabbi Chiya the son of Abba said Rabbi Chiya said Rabbi Yochanan, it should be Rabbi Chiya the son of Abba said Rabbi Yochanan, or it should be Rabbi Abba the son of Rabbi Chiya the son of Abba.

E) Kiddushin (66a) Rav Acha the son of Rav Menyumi, it seems to me that Rav is a typographical error and it should be the son of Menyumi and in Shas 8, it is not. F) B.K. (114b) Rav Acha the Cartaginian and in Berakhot (33) the Kerchinai. G) Zevachim (61b) Rav Acha the son of Ami and in Avodah Zarah (Perek 1, 1) Yoma (Perek 4, 1) the son of Rav Ami is not. H) Berakhot (3, 2) Rabbi Acha the son of Bizna, it seems to me that it should be Hanan, it was not corrected.

I) B.K. (22a) Rav Huna the son of Menuch, in the name of Rav Ika, it seems to me that it should be in the name of Rav Acha the son of Ika, it is not, and in Yevamot (43a) in the name of Rav Idi the son of Rav Ika, it should be Acha and it is not. J) Zevachim (11b) Rav Acha the son of Rava in the name of Rabbi Yanai, perhaps it should be the son of Rava, it is not. K) Eruvin (26b) Rav Achi the son of Rava, it seems to me that it should be Acha the son of Rava, and this is also in the Amsterdam print.

L) Shabbat (79b) Rav Achi the son of Chanina, it seems to me that it should be Acha, it is not]: