Rab Acha bar Chanina and Rabbi Yaakov bar Idi. [When he came from the South, he brought the teachings of Sukkah (N'darim 54a) and Sotah (Kiddushin 24b). Rabbi Yitzchak bar Elazar, the elders of the South, said in Berakhot (18b) and Chulin (132b). Rabbi Yitzchak bar Elazar in Berakhot (8, second section). A student of Rabbi Huna.
Rabbi Abahu said in the name of Rabbi Asi in Yevamot (65b). Rabbi Ami said in the name of Rabbi Asi in the name of Rabbi Yochanan in Sanhedrin (41b). Rabbi Asi said in the name of Rabbi Yochanan in Menachot (103a) and Sanhedrin (41b) regarding several matters. Abaye said (it seems it should be Rabbi Ami) in the name of Rabbi Asi in Yevamot (101a).
Rabbi Asi said in the name of Rabbi Elazar in Shabbat (45b) as noted in the Tosafot. And he went out wearing torn shoes in the marketplace on Shabbat (Kiddushin 114a). In Menachot (32, second chapter) he changed in this and that, and Rabbi Acha permits. From what was said by Acha bar Rach, thus is the reading of Rashi, and in Shabbat (79b) Rabbi Acha bar Rabbi Chanina and some say it was said by Rabbi Yaakov bar Chanina, and in Nedarim chapter 3 (22b) Rabbi Ada bar Rabbi Chanina perhaps it is a scribal error].
Rabbi Nachman in his name, [Chulin (132b). And what is stated regarding lineage and Rabbi Tavla is a falsehood attributed to him. Rabbi Levi in his name in the Jerusalem Talmud Berakhot chapter 2, Mishnah 4 in the section "one who reads backwards has not fulfilled his obligation." Shmuel bar Nachum, brother of his mother or his mother's father]:
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