ר' אבין

Rabbi Avin [was with a king and departed from him in a manner not typical of those who depart, and the king sought to kill him. He saw two fiery chains emerging from his neck and he let them be. The author of the commentary wrote that he saw two straps of tefillin, as stated in Jerusalem Talmud Berakhot, chapter 5, Mishnah 1. When his mother became pregnant, his father died, and when he was born, his mother died, as stated in Jerusalem Talmud Kiddushin, chapter 1, halacha 7.

When he died, Rabbi Oshaya of Tzriya was born. In the Midrash Kohelet, in the section "Sweet," it is stated that the year of the worker is like the blood of Rabbi Bun, etc. What did the king do? He took him in his hand and was walking with him, etc.

It is written in the Book of Gan Eden that he is Yeravam, to whom HaShem said, "You and I will stroll in Gan Eden." Rabbi Avin died on a festival and Rabbi Mana did not do him a kindness, and the birds would say until death there was hatred. After the festival, he was honored, as stated in Jerusalem Talmud, chapter Mitzrahin, halacha 7. It was taught by the father of Rabbi Avin in Yoma (29a), Bava Kamma (117a), Niddah (37a), Sanhedrin (76a), Gittin (53a).

It was taught by the father of Rabbi Avin before Rabbi Zeira. In the chapter of the one who divorces (chapter 5, Mishnah 1). The halacha follows Rabin and not Rab Dimi, for Rabin is a reliable authority, as stated in the chapter of the one who has a house (Tosafot Avodah Zarah 3a).]

All of these had their father, Avin.

[Abaye. Rabbi Ada, Rabbi Achadboi and there is a question. Rabbi Idi. Rabbi Ika, Rabbi Ami.

Rabbi Ashi. Rabbi Bibi. Rabbi Dimi. Rabbi Huna.

Rabbi Chiya. Rabbi Chinana. Rabbi Yehoshua, Rabbi Yochanan and there is a question. Rabbi Yosi, Rabbi Yosef, Rabbi Yaakov, Rabbi Yitzchak, Rabbi Cohen, Rabbi Marion.

Rabbi Natan. Shmuel:]

Because [the author of the Aruch wrote that Rabin is Rabbi Avin, a simple expression, therefore I have arranged all Rabin under the letter Aleph next to Avin, and the genealogies of some of them and the majority are duplicated. And I will arrange his teacher, his student, his colleague, and the men of the generation of Rabbi Avin and Rabin, because they are one].

Rabbi [Abba, and Abba, the father of Shmuel, and there is a need for clarification there. In the name of Abba Cohen of Berdela, from the teachings of Rabbi Abahu in Gittin (9b), he went with Abaye and said to Abaye, "My master." Berakhot (47a) and Abaye said to him, "Let us understand this matter," Pesachim (70b). And Abaye said to him, "Let us understand why you did not eat the khol (non-sacred) food" (Kiddushin 111a).

In the name of Rabbi Acha. Rabbi Ila said regarding idolatry (Nedarim 51b), Jerusalem Talmud, Ketubot, chapter 2, halakha 5, and he asked before Rosh Demai, Rabbi Ilai said in Menachot (36b), Makkot (3a), Sotah (5a), Shabbat (5a), two matters, Yevamot (48), Bava Batra (141). Rabbi Eleazar said in Pesachim (1a), Sukkah (21b), Yevamot (63a), Rabbi Eleazar, son of Rabbi Yosi, in his name and there is a need for clarification there in the generation of the Amoraim, in the time of Titi, in the name of Rabbi Benjamin bar Levi, in the name of Rabbi Berachia the Elder, Rabbi Dimi came to Eretz Yisrael before Rabin, he sat with Rabbi Huna before Rabbi Yirmiyah, Rabbi Huna sat before the Jerusalem Talmud in the matter of a woman, he posed a question to Rabbi Huna.

Rabbi Huna the Cohen in his name. He asked for Zaira. Rabbi Chizkiyah. Rabbi Chiya bar Abba said in the name of Rabbi Yochanan, Kiddushin (75b).

Rabbi Chiya said in Sanhedrin (63a), perhaps it should be "Aruch" in the name of Abba. Rabbi Chanan bar Abba said Rabbi Shabbat (114b). Rabbi Yochanan said in Menachot (1a, second section), Berakhot (47a), Shabbat (5a). From the name of Rabbi Yonatan, Yoma (41, second section).

Rabbi Yosi bar Chanina said Shabbat (94b). Rabin sent in the name of Rabbi Yosi bar Chanina, Chulin (101b). Rabbi Yosi said, "It seems that it should be 'Aruch' in the name of Rabbi Chaninah or it should be said 'Rabbi Yosef' and in Shas it is not written." Rabbi Yanai said in the chapter of the dwelling and there is a need for clarification. Rabbi Yaakov bar Idi at the end of Rosh Hashanah.

Rabbi Yitzchak. Rabbi Yitzchak of Sunkah. When he ascended, he said before Rabbi Yirmiyah in the matter of foolishness because they sat in a dark land, they said the teaching that in darkness (Pesachim 34b), Zevachim (60b), Bekhorot chapter 3 (25b). Rabbi Yirmiyah said.

He went behind Rabbi Yirmiyah, Shabbat (108b). He sat before Rabbi Yirmiyah, Nedarim (29b). In the name of Rabbi Meir in Bereishit Rabbah, chapter 45 and chapter 48. And Rabbi Meisha.

Marion his son. He sat before Rabban Nachmani, brother of Rish Galuta. He said to Rabbi Amram, Berakhot (49b), "It seems that it should be Rabbi Idi bar Abin." He said to Rabbi Amram that previously Rabbi Idi said in the name of Rabbi Eliezer and in Shas it is not written. In the name of Rabbi Pinchas, Shekalim chapter 7.

Rabbi said, "How many matters are vows" (Mishnah 1) and there is a need for clarification. And the Jerusalem Talmud, chapter 3, that they ate in the name of Rabbi. Rabbi Abba said, "Rab said, 'Rabbin' Shabbat (12b), and Rabbi Shamai in the name of Rabbi Acha." And in Shekalim, Rabbi Shamai said, and in the Jerusalem Talmud there, Rabbi Shamai. In the name of Rabbi Shmuel bar Yitzchak, Shekalim chapter 3.

In the name of Rabbi Shmuel Kaputkai. In the name of Rabbi Shimon, the Holy One, blessed be He, shared His right hand with Abraham and circumcised him, and the Midrash Eicha teaches that the Holy One, blessed be He, will sit like a granary. He said, "In Bava Metzia (101a) and at the end of the chapter of the questioner." Pesachim (56b). Rabbi Shimon ben Pazi said, Ketubot (50a).

And Rabbi Tahlifa bar Me'arava said to him: [Glosses: Abin, [a) Me'ilah (9a) it is stated that the father of Shmuel and Rabbi Abin were sitting before Rabbi Huna, there is a need for clarification because in Ketubot (51b) Rabbi asked Abba the father of Shmuel, therefore it seems as if Rabbi was his student and Rabbi Huna was a student of Rabbi, and how could Abba the father of Shmuel respond to Rabbi Huna, a student of his student? And it cannot be said that he posed a question to Rabbi Huna, the Rosh Galuta, who was in the days of Rabbi, for he and Rabin asked Rabbi Huna, and Rabin was not in the days of Rabbi, for in Shabbat (63b) Rabin and Rabbi Huna were sitting before Rabbi Yirmiyah, and in Shas it is erased and Rabin and it is written 'to Rabbi Huna and the others.' b) Shabbat (139b) Rabbi Abin bar Rabbi Huna, it should be 'Abin bar Huna' not written. c) Sanhedrin (63a) Rabbi Abin said Rabbi Chiya, it seems that it should be 'bar Rabbi Chiya,' and so it is in Shas. d) Berakhot (49b) Rabbi Abin said to Rabbi Amram, it seems that it should be 'Rabbi Dimi bar Abin' as mentioned there that said in the name of Rabbi Amram not written]:]