אבא

Abba [We find Rav Ada bar Abba, and likewise Rav Acha bar Abba, and likewise Rav Ami, Rav Ashi, Rav Bibi, Rav Dimi, Chana and Chanan, Rav Yehuda bar Abba, Rabbi Yosef, Rabbi Yehoshua, Rabbi Yaakov, Rabbi Yitzchak, Rabbi Yirmiyah, Yishmael, Rav Natan, Ula, Ukva, Rav Papa, Rava, Ravin bar Abba, Rami, Rav Shimi, Shmuel, Rabbi Shimon, Shesha, Rabbi Tanchum, Rabbi Tanchuma; all these had a father named Abba, but there is not one Abba for them all]: [Glosses: Abba, [a) In Pesachim, Rashi (on 2a) and Makkot (20a) wrote that Rabbi Chiya and Ivo and Chana and Shila and Marta are the sons of Rabbi Acha from Kfar, and indeed in Sanhedrin (5a) it is stated that they are the sons of Abba bar Acha bar Sela from Kfar, and they did not correct it. b) In Shabbat (34a) Rava said in the name of Rabbi Chiya bar Ashi, it should be Rabbi Abba, and thus it is in the Shas HaKodesh, and it should be so in Shabbat (73b), and they did not correct it. c) In Avodah Zarah (49b) Abba bar Rav Chisda and the genealogy is written bar Chisda, and it seems that the law is with him. d) In Gittin (26b) Rabbi Abba bar Shila should be Raba, and they did not correct it. e) In Yevamot (64b) Rabbi Acha bar Zavda should be Abba, it is not so. f) Rabbi Abba, the father of Rav, the son of Rav Mesharshiya in Eruvin (24a), and it is so in several texts, and there is a typo here. g) Gamliel the couple asked Rabbi Abba bar Zavda in Jerusalem, Nedarim chapter 8, halacha 5, and that matter is in Demai chapter 2, halacha 1, he asked Rabbi Abba bar Kahana, and it seems bar Zavda is a typo. h) In Menachot (93b) Abba in Yira, Rabbi Eliezer ben Yaakov, perhaps it should be in the name of Rabbi Eliezer or in the house of Rabbi Eliezer, it is not so]:]