And it was in the fortieth year of his reign in Kush [(which was Year 2435)] and the queen said to all the ministers, "Has it not been forty years that this one has reigned over Kush and he has not approached me, nor has he worshipped the gods of Kush?" And now, listen, O sons of Kush, let this one no longer reign over you. Behold, Monochris, son of the great one, he shall reign over you, for it is better for you to serve the son of your lord than to serve a foreign slave who was a slave of the king of Egypt.
And all the people and ministers agreed, and they rose early in the morning and crowned Monochris son of Kokinos over them. And the sons of Kush feared to lay a hand on Moshe because HaShem was with him, and because they remembered the oath they had sworn to him, therefore they did not harm him. Rather, they gave him many gifts and sent him from them with great honor. And Moshe was 67 years old when he left the land of Kush, which was Year 2435. [In Seder HaDoros 12, page 2, it is written that Moshe was 62 when he left Kush, 69 is according to the above.
See Midrash Yelamdeinu, section 128, and so it says in the Yalkut from the beginning, he was 18 years old when he fled from Pharaoh.
However, in section 127 in the name of Midrash Avkhir, at 20 years old Moshe fled from Egypt and 60 years he was in Midian, and so it concludes. And so in Shir HaShirim, at twenty he left his father's house, and some say at forty. And in Bechaye, at 12 he fled. The soul of Noach rested in Moshe, one root on this side of Chesed, from Hevel, and on this side from the waters (which is Chesed) were given to him.
And this is what I explained in Shana, and also found in Nachlas Yaakov in the reincarnation of Noach there (Chidushei Aggadot Ma'ayan 5, Nahar 22). In Tikunim chapter 69, he was reincarnated in Noach, Shem and Yefet (see Parshat Noach). Moshe was reincarnated in Shem and Yefet who were one soul, and the reincarnation of Moshe stood with them. From Shem, Moshe inherited two letters "Shin Mem" and from Abraham he inherited the letter "Heh" and it became Moshe (Bereishit Rabbah and Vayikra Rabbah, Parshat Shemot).
Moshe is Hevel and Yitro is Kayin, therefore he was his brother (see above Year 2448). Moshe is the good part of Hevel (Aggadat Bereishit 548). Yaakov was reincarnated in Moshe (Midrash HaNe'elam, Heh 46, and Vayikra and Vayetze, Ra'aya Mehemna 254). His soul was reincarnated in Shmuel (see above Year 2832).
Shlomo was a spark from Moshe (see above Year 2964). A spark from Moshe was in Yirmiyahu (Aggadat Bereishit 298). In the Zohar, Parshat Yitro, Moshe was a sage in the lines of the hands and face.] When Moshe left the land of Kush, he went from city to city, and he sat by the well. And Tzipporah, one of the seven daughters of Re'uel, came to water the flock, etc. [See Midrash Yelamdeinu section 128, and it needs some correction, see Sefer HaYashar.] And he placed Moshe in the prison for ten years.
In those days, Egypt was going from bad to worse for the children of Israel, and HaShem struck Pharaoh with leprosy from the sole of his foot to the crown of his head. He asked his wise men and magicians to heal him, and they said if he would offer some of the small children on the wound, he would be healed. And they slaughtered a child each day, and the number of children slaughtered was 375. And the plague grew stronger and more severe, and Pharaoh was afflicted with this plague for ten years.
And Pharaoh's heart grew harder against the children of Israel. And after ten years, HaShem added to Pharaoh affliction upon affliction, and struck him with a severe boil and stomach illness. At that time, two of Pharaoh's officers came from the land of Goshen and told Pharaoh, "We see that the children of Israel are relaxed and neglecting their work." And he said, "Behold, when the children of Israel know that I am ill, they mock me.
Now hurry and prepare my chariot for me, and I will go to Goshen." And they prepared his chariot and placed him on the horse, for he could not ride. And he took with him twenty horsemen and twelve footmen. And when they went to the edge of Egypt, Pharaoh's horse passed through a narrow and high place in the vineyard paths, with a wall on one side and a deep valley on the other. The horses ran and pushed each other, and Pharaoh's horse fell, and the chariot overturned on Pharaoh's face, and the horse sat on Pharaoh.
His flesh was torn and his bones were broken, and he could not ride. His servants carried him on their shoulders, a little here and a little there, to Egypt, and they laid him on his bed. He knew that his end was near to die. And Alparanit the queen and his ministers came and wept with him.
They advised the king to crown one of his sons in his place. He had three sons: the firstborn Itro, the second Adikam, the third Morion, and three daughters: Batya, Apozi. And Itro was foolish from his youth and hasty in all his ways. And Adikam was a cunning and very wise man in all the wisdom of Egypt, but ugly in appearance, thick-skinned, and short of stature, one cubit tall.
The king decided in his heart to crown him in his place. He took for himself a wife Gehodah, daughter of Avital, when he was ten years old, and she bore him four sons. Afterwards he took three wives, and they bore him eight sons and three daughters. The king's illness grew worse, and his flesh dried up like the flesh of a corpse, like flesh thrown on the field in summer.
He crowned Adikam, and after three years he died in shame and disgrace, and they did not embalm him, for they could not approach him. They buried him in great shame, and HaShem repaid him according to his evil [(Sefer HaYashar)].